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All ideas should be open to questioning, and the merit of ideas should be assessed on the strength of the evidence that supports them and not on the credentials or affiliations of the individuals proposing them.It is not a recipe for a comfortable life, but it is demonstrably a powerful engine for understanding how the world actually works and for applying this understanding. Many people and institutions have always found such questioning, attended often by unavoidable certainties, less comfortable than the authoritarian certitudes of dogma or revelation.As such it is important that we distinguish between types of literature within the Bible and what they are trying to tell us.It would be a mistake, for example, to take a work as rich as the Bible in symbolism and literary figures as if it were always relating history in the manner that we in our culture are accustomed to.
” This worry disappears if God was guiding whatever process led to us and if he shaped the development of the human mind so that it was aimed at knowing him, and thus knowing the truth.According to Catechism of the Catholic Church, “The question about the origins of the world and of man has been the object of many scientific studies which have splendidly enriched our knowledge of the age and dimensions of the cosmos, the development of life-forms and the appearance of man.These discoveries invite us to even greater admiration for the greatness of the Creator, prompting us to give him thanks for all his works and for the understanding and wisdom he gives to scholars and researchers” (CCC 283).Furthermore, if we were the product of a purely random processes then we have good reason to doubt our mental faculties when it comes to knowing the truth. Because our mental faculties would be the result of a random evolutionary process which is aimed, not at producing true beliefs, but at mere survival.But if that were the case then why should we trust the idea that we are the product of purely random factors?